The Grace of God

That Brings Salvation Has Appeared to All Men (Titus 2:11)

Hear & Do The Sermon on the Mount

“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.

“But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.”

And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, for He taught them as one having authority, and not as the scribes. (Matt. 7:24-29)

Thus ends the “Sermon on the Mount” which began in Matthew 5.

When Jesus instructed His listeners to “hear these sayings of Mine” and DO them,or else be destroyed, He was teaching them as “one having authority.” Do His sayings carry that much weight? They do.

So what are the sayings we must do from the Sermon on the Mount? (If you’d rather read Jesus’ actual words than my summary following, please read Matt. 5-7, then skip ahead to the bold type at the bottom of this writing. Otherwise, keep reading.)

Here is a summary of what we must do, in my own words:

1. We must be “poor in spirit” to enter the kingdom of heaven. (5:3)

2. We must mourn appropriately to be comforted. (5:4)

3. We must be meek to inherit the earth. (5:5)

4. We must hunger and thirst for righteousness to be filled. (5:6)

5. We must be merciful to obtain mercy. (5:7)

6. We must be pure in heart to see God. (5:8)

7. We must be peacemakers to be called sons of God. (5:9)

8. We must be willing to suffer for righteousness’ sake to gain heaven. (5:10-12)

9. As “the salt of the earth,” we must not lose our flavor and become good for nothing. (5:13)

10. As “the light of the world,” we must be willing to challenge the darkness with our light, rather than hiding it away as if ashamed. (5:14-16)

11. We must not break “the least of these commandments” or teach men so. (5:17-19)

12. Our righteousness must exceed that of the Pharisees and scribes; we must be inwardly clean, not just outwardly clean. (5:20)

13. We must go beyond the letter of the law to the Spirit of it in our obedience. Example: in addition to not murdering or committing adultery, we must not allow hatred or lust in our hearts. (5:21-28)

14. We must attempt to be reconciled to our brother if he has something against us, or else our worship of God will not be accepted. (5:22-26)

15. We must deal with our own temptations and sins to the point of hurt unless we want to be cast into hell. (5:29-30) “Make no provision for the flesh” (Rom. 13:14). “You have not yet resisted to bloodshed striving against sin.” (Heb. 12:4)

16. Except in cases of sexual immorality, we must not divorce lest we cause another to commit adultery. (5:31-32)

17. We must not swear by anything; we must be people who keep our word. (5:33-37)

18. We must not “resist an evil person,” but turn the other cheek even if he is violent. “Eye for an eye, tooth for a tooth” is not to be the creed of the New Covenant Christian. (5:38-39)

19. If we are sued, we must be willing to give up more than was asked. (5:40)

20. If we are compelled to go a mile, we must be willing to go two. (5:41)

21. We must not turn away from those who ask for charity or to borrow from us. (5:42)

22. We must love our enemies, bless those who curse us, do good to those who hate us, and pray for those who use or persecute us. We must go beyond the “goodness” of the world, which loves friends and hates enemies. We must emulate the Father, who blesses both good and evil people in this life. (5:43-48)

23. We must not do charity with a motive of being praised by men, but instead a motive to please God. Secrecy is a safeguard against hypocrisy. (6:1-4)

24. Our prayers must not be motivated by a desire to look spiritual before men, but to please the Father. Secrecy is a safeguard against hypocrisy. (6:5-6)

25. We must not pray with “vain repetition” as if, by it, we can coerce God with many words. (6:7-8)

26. Our prayers should acknowledge God’s glory and kingdom, our submission to His will, our trust in His providence, active forgiveness of others and asking forgiveness, and asking for strength to overcome temptation. (6:9-13)

27. We must forgive others, or we will not be forgiven! (6:14-15)

28. Fasting must not be used as a show of pretended spirituality, but is between us and the Father. Secrecy is a safeguard against hypocrisy. (6:16-18)

29. We must value and store up heavenly treasure rather than earthly treasure. (6:19-21)

30. We must keep “a good eye” (focus on what is heavenly) lest we be filled with darkness. (6:22-23)

31. We must not attempt to serve both God and money. We must love one and hate the other. (6:24)

32. We must not worry about even necessities (food and clothes), but trust God will provide what is needed. (6:25-32)

33. We must have as our highest priority the Kingdom of God and His righteousness, not our basic necessities. (6:32-34)

34. We must not judge others hypocritically, while ignoring our own sins. (7:1-5)

35. We must discern to whom we should “cast pearls.” Forcing truth on those who do not value it will only hurt us. (7:6)

36. In our pursuit of God’s kingdom and righteousness, we must ask, seek, and knock, trusting that God will respond by giving us the good things we need. (7:7-11)

37. We must consider how we want to be treated, and treat others accordingly. Sincere benevolence toward God and men fulfills both the Law and the Prophets. (7:12)

38. We must choose the narrow way and difficult road that leads to life, even though only comparatively few others will be on it. To choose the easier, more popular way will end in destruction. (7:13-14)

39. We must beware of false prophets, and judge them by their fruits, lest we be destroyed like sheep ravaged by wolves. (7:15-20)

40. We must go beyond calling Jesus “Lord” and prophesying/doing wonders in His name. We must do the will of God and refuse to practice lawlessness/disobedience. Otherwise we will not be allowed entrance into heaven. (7:21-23)

These are the sayings from the Sermon on the Mount that we must hear and do lest our house be destroyed!

I have been told that I take this Sermon “too literally.” I am urged to accept either the American version or the Dispensational version of this Sermon, instead of the actual Sermon Jesus delivered.

The American version twists it to make it more accessible to the lawless, the haughty (proud to be an American), the non-meek (who take the earth by force), the unmerciful, the non-peacemaker, the lover of earth’s treasure, the pretender at spirituality, the despiser of the poor and the stranger, the unforgiving, and the one who places his own earthly needs above the kingdom of God. It does this by claiming Jesus did not mean what He said, but meant something different. Meekness, peacemaking, mercy, etc., are said to be applicable only in situations where being such doesn’t cost much. How very convenient! (One commenter on this blog said that if I would not literally pluck out my tempted eye, then I also did not have to literally love my enemies. This ridiculous logic is destructive and reveals a purposeful disobedience to Christ.)

The dispensational version of this Sermon simply claims that only physical Jews need obey it! Even more convenient! With this version, we don’t even have to rationalize away this or that uncomfortable part; we can just reject the whole thing outright as long as we are Gentiles. Oh, how the western church has sought out many inventions!

I reject those adulterated versions of Christ’s Sermon as lies from the devil!

I reject the notion that I can take Jesus less seriously than I do, and still live.

I reject the notion that Jesus respects self-centered American ideals more than He respects the selfless ideals of His own kingdom.

I reject the notion that we can try to have both, and still please the King of heaven.

I reject the notion that Christ’s words are for some other people group other thanthose who hear His words.

The words of Jesus are spirit and life. If I hear them and do them, my house will stand firm. If I do not, my house will be destroyed. I believe the same applies to YOU, no matter who you are.

As Jesus would say, “He that has ears to hear, let him hear.”

And let the one who hears also DO–lest, hearing only, he deceive himself!

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