The Grace of God

That Brings Salvation Has Appeared to All Men (Titus 2:11)

Posts Tagged ‘church discipline’

The Field is the World

Posted by israeliteindeed on June 15, 2011

When discussing the rampant sin in the professing church, how often have you heard, “The church is full of wheat and tares. We can’t tell the difference between the two, so we just have to wait until the end and let God remove the tares.”

I submit to you that this is a wrong interpretation of the passage in question, Matt. 13:24-30. Let us examine it.

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:  but while men slept, his enemy came and sowed tares among the wheat, and went his way.   But when the blade was sprung up, and brought forth fruit, then appeared the tares also.   So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?   He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?  But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.   Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Notice that when tares appeared, the servants of the householder immediately recognized them as tares rather than wheat.  Servants of God can recognize the children of the devil and the children of God. “For every tree is known by his own fruit.” (Lk. 6:44)

Later in the chapter, when the disciples asked Jesus to help them understand this parable, Jesus declared the following:

He that soweth the good seed is the Son of man;  the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;  the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.   As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;   and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.   Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. (vss. 37-43)

The field is not the church. I repeat, THE FIELD IS NOT THE CHURCH!  The place where wheat and tares must be allowed to co-mingle until the end is THE WORLD.  In the world, there will always be wicked people and righteous people. If the righteous were to go about “gathering up” the tares (killing them!) before the appointed time, it would bring hurt to the wheat. Instead, the righteous must wait patiently for the angels to gather “all things that offend, and them which do iniquity” and cast them into the furnace of fire.  Vengeance is the Lord’s, and He will repay. Untold harm has come to the testimony of the church when “holy wars” have been carried out in the name of Christ. These are the premature “gathering of tares” to which Christ was referring. While the door of salvation stands open, it is still possible for the children of the devil to repent and believe, and become children of God. In the meantime, the servants of God must be content to allow the wheat and tares to grow up together in THE WORLD (not the church!)

Now it is true that wicked men have crept into the church unawares, perverting the doctrines of God (Jude 4), but that is another subject.  The subject at hand is whether or not the righteous (wheat) and the wicked (tares) are permitted to grow up and produce fruit together in the church.

The belief that the the field of wheat and tares is the church, rather than the world as Christ taught, has caused leaven to spread unchecked in the church. This parable has been wrongfully used to ignore the Apostle Paul’s admonitions in I Cor. 5 to:

MOURN over sin in the church (vs 2),

JUDGE the deeds of wicked men in the church (vs 3, 12),

DELIVER sinners to satan for the destruction of the flesh (vs 5),

PURGE the leaven of sin out of the church (vs 7),

STOP having fellowship with wicked people who profess to be Christians (vss 9-11), and

PUT such people “away from among yourselves” (vs 13).

If we are to do all these things, is it not obvious that we must first judge the tree by its own fruit?–that we must discern whose works are inspired by the devil?

Paul asks in I Cor. 6:3-5,

Know ye not that we shall judge angels? how much more things that pertain to this life?  If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.  I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Paul is reproving the church for failing to judge appropriately! Is there no one in the church who is wise enough to judge between what is good and evil? How can this be, among the very people who will judge angels?

Again, in Eph. 5:3-7, Paul writes:

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;  neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.  For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.   Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.   Be not ye therefore partakers with them.

We, the saints, are not to allow wicked people to remain “among us” in the church, turning a blind eye to their wicked works, saying “God will deal with the tares in His own time.” We are to purposefully refuse to be partakers in other men’s sins, and to keep ourselves pure (I Tim. 5:22). This means there must be church discipline. The sinner must be confronted in love, and commanded to repent. If he does not repent, we must separate from his company. There is not to be a mixing of holy and profane in the house of God, but a distinct difference between the two. It is this very mixing of holy and profane that has caused untold reproaches to fall unjustly on the name of Christ!

When sin is rampant in the church, and you hear the tired excuse, “God will deal with the tares in His own time,” and “it isn’t for me to judge,” remember that Jesus said THE FIELD IS THE WORLD.  Stand against the false teaching that the field is the church. The Bride of Christ that Jesus will come for is a pure Bride that lives in daily communion with Him, hearing His voice and following Him, and having no fellowship with the unfruitful works of darkness that the children of the devil continue to produce.  Obey the Holy Ghost-inspired words of Paul–“Put away from among yourselves that wicked person.”

God bless you!

 

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