The Grace of God

That Brings Salvation Has Appeared to All Men (Titus 2:11)

Posts Tagged ‘false teaching’

Gather with Jesus or Be Scattered

Posted by israeliteindeed on June 13, 2014

The following is taken from Luke 11:17-26.

Jesus taught that His kingdom is superior in strength to satan’s kingdom, and demonstrated it by casting demons out of people. He has power in Himself to overthrow the devil’s hold on a person in order to “plunder satan’s goods.” God can and wants to deliver us from the power of darkness and convey us into the kingdom of the Son. (Col. 1:13)

Jesus issued this very black and white statement–

He who is not with Me is against Me, and he who does not gather with Me scatters. (Lk. 11:23)

We are either in the kingdom of God or the kingdom of satan. We cannot be somewhere in the middle. The only way to be firmly in the kingdom of God is to be gathering with Jesus (following Him as a sheep follows a shepherd). Any other posture is considered against Him, or treason. And to stop gathering with Him is to begin to be scattered.

Now look at His words in vss. 24-26.

It is not enough to have an emptied and cleaned out spiritual “house.” If we do not gather with Jesus–or fill our “house” with Jesus–we are just empty vessels, still useful to the devil in the future. He has only to search out our weaknesses to gain a foothold in our lives again. We can clean up morally and even profess to be the Lord’s, but if we don’t come to His table and eat His spiritual flesh and drink His spiritual blood, we have no life in us (Jn. 6:53-56). If we do not abide in the Vine, we are still in danger of a fiery destruction (Jn. 15:6). If we are not living according to the Spirit, we are easy prey for the prince of the power of the air, the spirit who now works in the sons of disobedience (Eph. 2:2). There is no “eternal security” for those who aren’t continually gathering to Jesus.

We must never rest on our past deliverance. The cleaned-up state of our house today does not necessitate that it must always be so. Without active work, what is clean today can be filthy tomorrow. As a matter of fact, a once-evicted spirit can return with seven others more wicked than himself unless a person has filled his house with the Spirit of God! And who is God’s Spirit given to, but to those who are gathering to Jesus by obedience to His Word? (Acts 5:32) And so, to keep firmly in the kingdom of God, we must continue in our active devotion to its King.

Gather to Jesus and actively, decisively follow Him. Incline your ears and heart to His teaching, as recorded in Scripture, and your will to applying it. In Him is Life, and that Life is the light of men (Jn. 1:4). Without Him, the darkness will overtake us. But he who gathers with Him, to follow Him, shall not walk in darkness, but shall have the light of life. (Jn. 8:12)

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A Defense of the Deity of Jesus Christ

Posted by israeliteindeed on May 21, 2014

The following is a compilation of Scriptures with commentary and/or questions designed to help a Jehovah’s Witness (JW) see the truth about Jesus’ identity as God in the flesh. They believe Jesus was created as a human being in heaven by God the Father.

In my understanding, the deity of Christ is a non-negotiable doctrine (JW’s have other false doctrine also, but this is a huge one). Jesus said, “If you do not believe that I am He, you will die in your sins.” (John 8:24) “He” was added by translators and was not in the original Scriptures. Therefore Jesus really said, “If you do not believe that I AM…”–referring to the Name given to Moses in Exo. 3:14. In John 18:5-6, this same declaration from Jesus (“I AM”) caused the arresting officers to draw back and fall to the ground.

I have decided to keep this list handy, and to personalize it for those JW’s with whom I come into contact. I will open with a personal letter and testimony of salvation, followed by this defense of the deity of Christ. As the Watch Tower Society (WTS) doesn’t allow its adherents to read the writings of others, a personal opening may help the sincere JW overcome his/her reluctance to read the material.

I encourage believers to talk to JW’s when they come knocking. I find the more I do it, the easier it gets. A true testimony of being set free from the power of sin, and having the witness of the Holy Spirit in us telling us we are children of God that may call Him “Father”(Rom. 8:15)–this is powerful and irrefutable. If they do not have the true Son of God, they do not have the Father or the Spirit (and in fact, they deny the person of the Spirit). They strain at the unnecessary gnat of using the Name “Jehovah,” while God’s children have permission to call Him Daddy. They cannot possibly have rest in their hearts, or ever feel sure they have eternal life. I hope this compilation will help you to reach out to those who need the Truth.

God bless you!

 

John 1:1  In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:14  And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

The Word was–existed–in the beginning. The Word not only was God, the Word was also with God. The Word which already existed in the beginning became flesh in the person of Jesus when He came to dwell among us.  The Word was not flesh from the beginning, but became flesh when Mary became pregnant with a human child conceived by the Holy Spirit of God.  Thus Jesus–the Word of God–became both the “Son of Man” and the “Son of God.”  It was at this time that Jesus was “begotten” of the Father, but He existed with the Father beforehand as the eternal Word of God.

 

John 1:3 All things were made through Him, and without Him nothing was made that was made.

Isa. 44:24 Thus says the Lord, your Redeemer, And He who formed you from the womb: “I am the Lord, who makes all things, Who stretches out the heavens all alone, Who spreads abroad the earth by Myself;

How is the LORD/YHWH the Redeemer if Jesus is the Redeemer? How did the LORD/YHWH make all things BY HIMSELF if all things were made through Jesus?

 

Isa. 9:6  For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

Two of Jesus’ names show that He is God in flesh.  How is the Child–Jesus–everlasting? Who is everlasting but God? (Psa. 93:2; Isa. 63:16)

 

John 8:58-59 Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.”  Then they took up stones to throw at Him…

The Jews understood Jesus’ meaning, which is why they began to stone Him.  Even the KIT (Kingdom Interlinear Translation) 1969 has the Greek translation correct; although regrettably, the English side is mistranslated in order to uphold the Watch Tower Society doctrine.
 
 

John 1:18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

“The only begotten Son” reads “the only begotten God” in the NU-Text, and is translated this way in the NASB.  The ESV says, “The only God, who is at the Father’s side, has made Him known.”  The only begotten Son = The Word made flesh. That Word went out, took on a human body in the person of Jesus, and accomplished all He was sent to do–Isa. 55:11.   

 

Titus 3:4 But when the kindness and the love of God our Savior toward man appeared

God is the only Savior–Psa. 106:21, Isa. 43:3, 11; Isa. 45:15, 21; Isa. 49:26; Isa. 60:16; Isa. 63:8; Hos. 13:4; Lk. 1:47; I Tim. 4:10. Jesus is our Savior–Lk. 2:11; Acts 13:23; Phil. 3:20; 2 Tim. 1:10; Titus 1:4, 3:6; 2 Pet. 1:1, 11, 2:20 etc. Titus 2:13 says, “our great God and Savior Jesus Christ.” 

How are both God and Jesus the only Savior?

 

Col. 1:15-16   He (Jesus) is the image of the invisible God, the firstborn over all creation.  For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.


As the image of the invisible God,  Jesus is “Immanuel”–God with us.  (Matt. 1:23)  See also Heb. 1:3, where Jesus is called “the express image of His [God’s] person.”

 In response to the request, “Show us the Father,” Jesus said, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?  Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.”  Jesus’ words, “Yet you have not known Me,” indicate that Philip had not yet recognized the Father in Jesus. The Father is not simply one with Jesus in purpose;  He DWELLS in Jesus.

Gen. 1:1 says God created everything. This passage says plainly that Jesus created everything. Notice it says “all things” were created by Him, including thrones, dominions, & powers. If Jesus Himself were created, then all thrones, dominions, and powers were not created by Him!

 

Col. 2:9  For in Him dwells all the fullness of the Godhead bodily

How does ALL the fullness of the Godhead dwell bodily in Jesus?

 

Micah 5:2 But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me The One to be Ruler in Israel, whose goings forth are from of old, from everlasting.

Who is this prophecy about?  If it is about the Messiah (and it is), how are the Messiah’s goings forth from everlasting?  Psalm 93:2 and Isa. 63:16 declare that YHWH is from everlasting.

 

Zech. 12:10 …then they will look on Me whom they pierced….

This is God speaking of the repentance of some of “the house of David.” How will they look upon God/YHWH, whom they have pierced?  There is a clue in the following verse:

Acts 20:28 …shepherd the church of God which He purchased with His own blood.

How did God purchase the church with His own blood?

Rev. 1:7 Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him.

Is this referring to Jesus? If so, why does YHWH say they will look upon HIM in Zech. 12:10?

 

Psalm 45:6-7  Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom. You love righteousness and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness more than Your companions.

This passage speaks to God on the throne of an eternal kingdom, and says God has been anointed by God with the oil of gladness.

Heb. 1:8But to the Son He says:“Your throne, O God, is forever and ever…

The writer of Hebrews makes very clear that “God” who is being addressed in Psalm 45 is the Son.  “The Son” is God! The Hebrew word for “God” in Psalm 45 is “Elohim.”  The Greek word for “God” in Heb. 1:8 is “Theos.” Both of these words for “God” are used all over Scripture and never mean anything less than God/Deity.

 

Rev. 1:17-18 I [Jesus] am the First and the Last.  I am He who lives, and was dead…

Rev. 22:12-13 And behold, I [Jesus] am coming quickly, and My reward is with Me, to give to every one according to his work.  I am the Alpha and the Omega, the Beginning and the End, the First and the Last.

Isa. 44:6 Thus says the Lord [YHWH], the King of Israel, and his Redeemer, the Lord of hosts: ‘I am the First and I am the Last; besides Me there is no God.

Isa. 48:12 I [YHWH] am He, I am the First, I am also the Last.

How are both YHWH and Jesus both the First and the Last?

 

Phil. 2:5-8  Let this mind be in you which was also in Christ Jesus,  who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.  And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.

How was Jesus “in the form of God”?  How could it not be considered robbery for Jesus to be equal with God, unless He really was?!   Notice He “took the form” of a bondservant and “came in the likeness of men.” He was not a man originally (as the WTS teaches). He took the form of a man at His incarnation in a human body.

I Tim. 3:16God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, believed on in the world, received up in glory.

This Scripture is clearly talking about Jesus. Doesn’t this Scripture fit perfectly with Col. 2:9?

 

John 10:11I am the good shepherd. [spoken by Jesus]

Why did Jesus take the same title as YHWH in Psalm 23:1, Psalm 80:1, and Ezekiel 34:12?

 

Matt. 28:19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit

How are the Father, Son, and Holy Spirit included under one name?

 

I Tim. 6:14-16keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords,  who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power.

Who is the “only Potentate, and King of kings and Lord of lords?” (See also Rev. 17:14, 19:16, which call Jesus/the Word of God these titles.)  How can Jesus be the ONLY potentate? (A potentate is a sovereign ruler.)  How does He “ALONE have immortality”?

 

John 17:5And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

Isa. 42:8I am the Lord, that is My name; and My glory I will not give to another…

Isa. 48:11 …I (YHWH) will not give My glory to another.

Why is Jesus asking for the glory He shared with the Father if the Father will not give His glory to another?

 

Joel 2:32 And it shall come to pass that whoever calls on the name of the Lord shall be saved.

Acts 2:38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”

Peter had quoted Joel 2:32 earlier in Acts 2:21. When asked what they should do to be saved, he told his listeners to be baptized in the name of Jesus Christ. Why did he tell them about Jesus, and tell them to be baptized in His Name, rather than just telling them about “the name of the LORD (YHWH)”?

Why also did Paul quote Joel 2:32, while telling people to confess with their mouth the Lord Jesus? (Rom. 10:9-13).

 

Isa. 45:23  I have sworn by Myself; the word has gone out of My mouth in righteousness, and shall not return, that to Me every knee shall bow, every tongue shall take an oath.

Rom. 14:10-11we shall all stand before the judgment seat of Christ. For it is written: “As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God.

Phil. 2:10-11at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Isaiah records YHWH as saying every knee will bow to Him. Paul quotes this in Romans, reminding us that we must stand before Christ to be judged, and Philippians says it is at the name of Jesus everyone will bow. Will we be bowing to God or to Jesus?  The answer is:  BOTH. Everyone must submit to God’s Word, and God’s Word is God.
 

 

Isa. 8:13-14The Lord (YHWH) of hosts, Him you shall hallow… He will be as a sanctuary, but a stone of stumbling and a rock of offense to both the houses of Israel

I Peter 2:4  Coming to Him (Jesus) as to a living stone, rejected indeed by men, but chosen by God and precious…to you who believe, He is precious; but to those who are disobedient, the stone which the builders rejected has become the chief cornerstone,” and “A stone of stumbling and a rock of offense.”

Who is the stone of stumbling and rock of offense?  Isaiah said it was “the LORD of hosts,.”   Peter, quoting Isaiah, attributed the title to Jesus.

 

John 20:28 And Thomas answered and said to Him, “My Lord and my God!”

Why did Jesus allow Thomas to address Him as both Lord and God? 

 

Matt. 14:33Then those who were in the boat came andworshiped Him, saying, “Truly You are the Son of God.”

Matt. 28:9Jesus met them, saying, “Rejoice!” So they came and held Him by the feet and worshiped Him.

John 9:38Then he said, “Lord, I believe!” And he worshiped Him.

The NWT (New World Translation) translates the Greek word “proskuneo” as “obeisance” whenever it is used with Jesus.  While “obeisance” is one of the synonyms possible, “proskuneo” is correctly translated as “worship” in Matt. 4:9, 10; Luke 4:7-8; Jn. 4:20-24, 12:20; Acts 7:43, 8:27, 24:11; I Cor. 14:25; Heb. 11:21; Rev. 4:10, 5:14, 7:11, 9:20, 11:1&16, 13:4-15, 14:7-11, 15:4, 16:2, 19:4-20, 20:4, 22:8-9. 

Other translations consistently translate the word “proskuneo” as “worship” no matter who is in view (YHWH, Jesus, satan, the beast, etc.). The NWT, on the other hand, is not consistent at all. It is clear to me that the NWT has translated this word according to their pre-held doctrine, rather than developing their doctrine based upon what is written.  The 1970 NWT translated “proskuneo” in Heb. 1:6 as “worship,” even though Jesus was the object of that worship.  In the 1980 edition, “worship” was changed to “obeisance.” The WTS would probably say that the church found a mistake and corrected it. I contend that it was originally translated correctly, and later changed to fit the WTS dogma, and this is part of an effort by satan to hide the true identity of Jesus.

Obviously, if Jesus did not correct the worship of His followers directed toward Him, He is either God or a usurper. This is why JW translators have picked the word “obeisance” where Jesus is in view, rather than translating consistently.  Do not be deceived!

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Refuting Calvinism

Posted by israeliteindeed on July 5, 2011

This is a very well-written article by Doctor Patrick Johnston, demonstrating how Calvinism is contrary to Biblical reason and sound doctrine.  God bless you!

Refuting What Calvinists Believe with What Calvinists Know

Muting the Objection of Conscience and Creation

There are many Calvinists both dead and living who have earned my admiration over the years. That I believe that they are in doctrinal error does not mitigate my respect and admiration for them as mighty men of God. Some of the greatest open air preachers and evangelists during the first and second Great Awakenings were Calvinists. Calvinists are leading Christendom in the restoration of biblical order for the home, in pioneering Christian home education, and are at the forefront of the attempts to apply the truths of God’s Word to issues generally thought of as secular: public education, welfare, economics, criminal justice, and the lordship of Christ over all matters of life. For that, they have my deep respect.

A Calvinist I deeply admire is Greg Bahnsen, one of my favorite Christian apologists who taught me, through his writings, books, and sermons, the presuppositional approach to evangelism and strengthened my belief in theonomy – the belief that governments and nations should obey God’s Word in all matters. When I prepared to listen to a CD that he preached on the subject of Calvinism, I grew concerned that my worldview was going to come crashing down. I have never heard Bahnsen say anything where he wasn’t overwhelmingly persuasive. I felt for certain he was going to bring a probing application of presuppositional apologetics to prove that Calvinism was true, necessitating a sea change in my theological beliefs.

What I heard from him, however, was the opposite: rather than a vigorous appeal to conscience and creation to prove the veracity of the Calvinist system, he advocated rather a suspension of our rational faculties and the muting of the predictable objection of human conscience. He did so based upon a passage from Isaiah, which is often misinterpreted. I’m sure you’ve heard a preacher say it: “God’s ways our not our ways, and God’s thoughts are not our thoughts.” They often take that passage to mean that we just cannot understand God, and therefore shouldn’t try; just accept the truth of His Word by faith. However, a cursory perusal of the passage reveals the gross error in this thinking.

“Seek the Lord while He may be found, call ye upon Him while He is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon. For My thoughts are not our thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so our my ways higher than your ways, and My thoughts than your  thoughts.” Isaiah 55:6-9

If your ways aren’t God’s ways, you shouldn’t just accept the conflict as unavoidable – you should repent. If your thoughts aren’t God’s thoughts, you shouldn’t give up trying to think God’s thoughts – you should repent. That’s what this passage plainly means. To interpret this passage to mean that sincere Christians cannot understand God or His thoughts or ways is absurd.

Before one fully embraces the Calvinist system, they must first fall prey to the unstated presupposition that we must suspend our rational faculties and mute the objection of our consciences to simply accept by faith whatever God’s Word says about how He governs. First of all, this is an impractical mission. Without our rational faculties we could not even understand Scripture, much less build a cohesive theological system.  In order for Calvinists to suspend their rational faculties and mute the objection of conscience, they first must engage their rational faculties to come to that conclusion, and enlist the mandate of conscience to submit to the Word of God. Thus, the unstated presupposition of Calvinism is false based upon what Calvinists in fact do. Calvinism’s conclusions so plainly contradict the testimony of nature and conscience that we must constantly be reminded by Calvinists like Bahnsen at the onset of their teaching on Calvinism that “God’s ways aren’t our ways” and we just need to accept Calvinist doctrine in spite of its apparent contradiction to self-evident truths.

Is it not a sin to reason. “Come let us reason together, saith the Lord.” It’s as if Calvinists think that God made our bodies and the devil created our intellect and reason. No, we are to “love the Lord thy God with all thy mind.” (Read More)

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God Sees Your Sin, Pt. 3

Posted by israeliteindeed on June 23, 2011

In the previous post, I wrote out some Scriptures from the Old Testament that demonstrate that once being chosen and favored by God does not make one exempt from living a life pleasing to Him. After entering into covenant with God, one’s future sins are not invisible to God. Many members of “the chosen people” did not inherit the promise because they did not continue to obey the Lord; their carcasses fell in the wilderness, and these things were recorded to warn us that such can happen to us (I Cor. 10:1-12).  Now I would like to examine some New Testament texts that confirm our need for obedience to the Lord after being born into His family, and the consequences for disobedience.

A favorite doctrinal component of Calvinism is that if you have ever believed on the Lord Jesus Christ, or ever had a moment of true faith, His personal righteousness has been imputed to your account once-for-all, and is the only thing God will ever see when He looks at you in the future. In other words, even if you live a wicked life after that and die in sin, God can’t see it; all He sees is Jesus when He looks at you.  If such were true, then not only will He continue to see us as obedient when we disobey, He will be mocked.  He said we would reap what we sow, but we really won’t! He said the wages of sin was death, but we have found a loophole whereby we can sow to our flesh and not reap corruption! He is not only blind, He can’t chastise His children when they do wrong, since He can’t see their sin!

Complete hogwash!

One wonders how God could ever see the righteous acts of the saints, if He can’t see their sin! Do NOT be deceived by these teachings; God will not be mocked. If we sow to our flesh we WILL reap corruption, and God DOES chastise His children when they do wrong. (Gal. 6:7-8; Heb. 12:7) The eyes of the Lord are in every place beholding the evil and the good. (Prov. 15:3) The Lord is wearied when people falsely say that evildoers are good in the sight of the Lord, and He delights in them (Mal. 2:17). People who do what is wicked are wicked; only he that does righteousness is considered righteous in the eyes of the Lord (I John 2:29; 3:7).

Jesus taught the following:

The hour is coming, in the which all that are in the graves…shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (Jn. 5:28-29)

In Matthew 7:21, Jesus taught the importance of DOING the Father’s will (righteousness), not just acknowledging or SAYING “Lord, Lord.” So important is it to DO the teachings of Christ, that the man who DOES them is likened to a house that survives a storm, while the man who does not DO them is likened to a house that is destroyed in the storm for lack of a proper foundation.  Friend, you ARE that house, and you are determining the final destiny of your house by whether or not you are submitting to Christ and doing God’s will. This is FOUNDATIONAL to your spiritual life.  Remember, King Jesus will gather out of His kingdom all things that offend (cause sin) and all persons who do iniquity, and cast them into the furnace of fire (Matt.13:41-42). So serious it is to get the sin out of your life, Christian, that Jesus said it would be better to cut off an offending body-part than to have your whole body “cast into hell.” (Matt. 5: 29-30)

So what if you don’t do as Jesus said, and deal a death blow to the sin in your own life?  Is all automatically forgiven because of His blood shed on the cross?

If we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,  but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.  He that despised Moses’ law died without mercy under two or three witnesses:   of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? (Heb. 10:26-29)

Friends, this Scripture destroys the license-to-sin doctrine.  If you willfully continue to sin after being sanctified, you are treating the precious blood of Jesus as an unholy thing!  God sees it and views you as worthy of much sorer punishment than the punishments inflicted on those who disobeyed Moses’ law!  When Ananias and Sapphira sinned in the church, was their sin hidden from God’s view? On the contrary, Peter, speaking by the Holy Ghost, rebuked them publicly. Their judgment was swift, and caused the fear of God to fall on the people who heard about it. Paul instructed Timothy to deal with sin in the church in like manner:

Them that sin rebuke before all, that others also may fear.   I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.   Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.  (I Tim. 5:20-22)

Instead of following the right ways of the Lord, many in the church instead excuse or overlook flagrant sin, letting it spread like leaven through the whole lump. After all, if a person is considered positionally righteous even when they are doing unrighteous things, then who are they to judge?  False teaching is so dangerous!! Paul instructed the Corinthian church to put the sinner out of the church until he repents!! (I Cor. 5)  To refuse to do so is to be a partaker in other men’s sins and to become defiled.  Remember, the pure religion that pleases God includes keeping oneself unspotted from the world (James 1:27); this presupposes that God sees when we become “spotted.”

In Revelation 2 and 3, Jesus–who is God–addresses the church. Does He only see His own righteousness when He looks at them, or does He assess them exactly according to their own works, and command repentance when necessary?  Indeed, Jesus makes some startling threats toward those who will not repent!

“Thou hast left thy first love.  Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” (Rev. 2:4-5)

But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.  So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.   Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. (Rev. 2:14-16)

I know thy works, that thou hast a name that thou livest, and art dead.  Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.   Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.  Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.   He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.  (Rev. 3:1-5)

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.  So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.  Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:  I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.  As many as I love, I rebuke and chasten: be zealous therefore, and repent.  (Rev. 3:15-19)

Please study those two chapters in full, and you cannot fail to see that all the beautiful promises of God are specifically for overcomers. We must through much tribulation enter the kingdom of God (Acts 14:22). There is no easy way; the easy way taken by most is the wide road that leads to destruction. We must die to ourselves, and strive [make every effort, agonize] to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. (Luke 13:24)

Peter wrote that because the judgment of God is coming, and because we look forward to a new heaven and earth where only righteousness dwells, we must be diligent that ye may be found of him in peace, without spot, and blameless…and beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. (2 Pet. 3:14, 17)  The righteous can be led away with the error of the wicked and fall? Yes!

Paul wrote of those who swerved away from love, a clean conscience, and sincere faith, and so had left the path of life and had only “vain jangling” or “meaningless talk”–the emptiness of religion without God (I Tim. 1:5-6). He wrote that some who had not held onto faith and a “good conscience” (they defiled and hardened their conscience by disobedience), had shipwrecked their faith! (I Tim. 1:19) He wrote that any who refused to provide financially for their own widows had, by his wickedness, denied the faith, and was worse than an infidel (I Tim. 5:8). He wrote that some younger widows, being idle and gossipers, had already turned aside after Satan. (I Tim. 5:15)  In fact, Paul recognized that he himself was not immune to falling away:

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.   And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.   I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:   But I keep under my body [keep my flesh crucified], and bring it into subjection [to God’s will]: lest that by any means, when I have preached to others, I myself should be a castaway. (I Cor. 9:24-27, brackets mine)

Paul recognized he could be cast away even after all his dedicated service to God! Just as a man who wants to win a race must be disciplined, so must the Christian life be disciplined, for “if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” (2 Tim. 2:5)  It is possible to begin the spiritual race and not finish the course, which is why we are urged to “lay aside every weight, and the sin which doth so easily beset us, and…run with patience [endurance].” (Heb. 12:1)  It is possible to engage in “the good fight” and not compete lawfully, being finally disqualified.

In 2 Peter 2, Peter wrote of false teachers who bring in damnable heresies [such as once-saved-always-saved or “God doesn’t see your sin”], even denying the Lord that bought them, and bring upon themselves swift destruction.  Peter describes these false teachers as having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices. Beware if your spiritual teacher shamelessly claims he cannot cease from sin, and that we must all sin every day in thought, word and deed! They teach such lies because they themselves are spiritually adulterous, loving the things of this world, especially the adoration and financial support of others who love sin and wish to have their ears tickled with sin-excusing lies.  Such teachers allure through the lusts of the flesh those who were clean escaped from them who live in error.  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. And so these wolves pretending to be ministers teach the flock of God that they have “liberty in Christ” to sin all they want! But when a man serves sin, he becomes the slave of sin! His so-called liberty is false! Don’t be deceived. Peter called these who had at first escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, and were again entangled therein and overcome worse off than they were before they knew the Lord!  They were like dogs returning to lick up the vomit they had expelled, or pigs washed from their filthiness returning to their filth.  Truly this is receiving the grace of God in vain!

Dear reader, it is possible to deny the Lord by your disobedient works (Titus 1:16). Consider this carefully:

Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity. (2 Tim. 2:19)

This is the foundation of the Lord, and will not change despite the empty promises of false teachers.  How do you then depart from iniquity? David said a man could cleanse his way by taking heed to God’s Word (Psa. 119:9)  It is by abiding in Christ that His good fruit will be manifest in your life (John 15).   I John 3:6 teaches that whoever abides in Jesus does not sin! When you go astray, it is directly due to your not abiding in Christ.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.  (John 15:7)

Paul said, “Set your affection on things above, not on things on the earth.  For ye are dead, and your life is hid with Christ in God” (Col. 3:2-3)  We must CHOOSE the things above or the things of this earth. We must CHOOSE to mortify our members which are on this earth, and to follow the things that please the Lord, because the wrath of God is coming on the children of disobedience (Col. 3:5-6).

Thank you for taking the time to read this lengthy post!  I hope it is clear to you that in both Old and New Testaments, God’s covenants with men are conditional. If you have not already, please study both testaments on your own, asking God to open your understanding to the Truth. He has promised wisdom to those who ask, and He has promised to be found of those who seek Him with their whole heart.  He is the God of love, who gave Himself for us to redeem us from all iniquity and purify for Himself a peculiar people zealous for good works. His grace teaches us to live soberly, righteously, and godly in this present world (Titus 2:11-14). I pray that you do not receive the grace of God in vain! I will leave you with this powerful statement by the Apostle Paul:

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Rom. 8:13)

God bless you!

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The Field is the World

Posted by israeliteindeed on June 15, 2011

When discussing the rampant sin in the professing church, how often have you heard, “The church is full of wheat and tares. We can’t tell the difference between the two, so we just have to wait until the end and let God remove the tares.”

I submit to you that this is a wrong interpretation of the passage in question, Matt. 13:24-30. Let us examine it.

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:  but while men slept, his enemy came and sowed tares among the wheat, and went his way.   But when the blade was sprung up, and brought forth fruit, then appeared the tares also.   So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?   He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?  But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.   Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Notice that when tares appeared, the servants of the householder immediately recognized them as tares rather than wheat.  Servants of God can recognize the children of the devil and the children of God. “For every tree is known by his own fruit.” (Lk. 6:44)

Later in the chapter, when the disciples asked Jesus to help them understand this parable, Jesus declared the following:

He that soweth the good seed is the Son of man;  the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;  the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.   As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;   and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.   Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. (vss. 37-43)

The field is not the church. I repeat, THE FIELD IS NOT THE CHURCH!  The place where wheat and tares must be allowed to co-mingle until the end is THE WORLD.  In the world, there will always be wicked people and righteous people. If the righteous were to go about “gathering up” the tares (killing them!) before the appointed time, it would bring hurt to the wheat. Instead, the righteous must wait patiently for the angels to gather “all things that offend, and them which do iniquity” and cast them into the furnace of fire.  Vengeance is the Lord’s, and He will repay. Untold harm has come to the testimony of the church when “holy wars” have been carried out in the name of Christ. These are the premature “gathering of tares” to which Christ was referring. While the door of salvation stands open, it is still possible for the children of the devil to repent and believe, and become children of God. In the meantime, the servants of God must be content to allow the wheat and tares to grow up together in THE WORLD (not the church!)

Now it is true that wicked men have crept into the church unawares, perverting the doctrines of God (Jude 4), but that is another subject.  The subject at hand is whether or not the righteous (wheat) and the wicked (tares) are permitted to grow up and produce fruit together in the church.

The belief that the the field of wheat and tares is the church, rather than the world as Christ taught, has caused leaven to spread unchecked in the church. This parable has been wrongfully used to ignore the Apostle Paul’s admonitions in I Cor. 5 to:

MOURN over sin in the church (vs 2),

JUDGE the deeds of wicked men in the church (vs 3, 12),

DELIVER sinners to satan for the destruction of the flesh (vs 5),

PURGE the leaven of sin out of the church (vs 7),

STOP having fellowship with wicked people who profess to be Christians (vss 9-11), and

PUT such people “away from among yourselves” (vs 13).

If we are to do all these things, is it not obvious that we must first judge the tree by its own fruit?–that we must discern whose works are inspired by the devil?

Paul asks in I Cor. 6:3-5,

Know ye not that we shall judge angels? how much more things that pertain to this life?  If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.  I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Paul is reproving the church for failing to judge appropriately! Is there no one in the church who is wise enough to judge between what is good and evil? How can this be, among the very people who will judge angels?

Again, in Eph. 5:3-7, Paul writes:

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;  neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.  For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.   Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.   Be not ye therefore partakers with them.

We, the saints, are not to allow wicked people to remain “among us” in the church, turning a blind eye to their wicked works, saying “God will deal with the tares in His own time.” We are to purposefully refuse to be partakers in other men’s sins, and to keep ourselves pure (I Tim. 5:22). This means there must be church discipline. The sinner must be confronted in love, and commanded to repent. If he does not repent, we must separate from his company. There is not to be a mixing of holy and profane in the house of God, but a distinct difference between the two. It is this very mixing of holy and profane that has caused untold reproaches to fall unjustly on the name of Christ!

When sin is rampant in the church, and you hear the tired excuse, “God will deal with the tares in His own time,” and “it isn’t for me to judge,” remember that Jesus said THE FIELD IS THE WORLD.  Stand against the false teaching that the field is the church. The Bride of Christ that Jesus will come for is a pure Bride that lives in daily communion with Him, hearing His voice and following Him, and having no fellowship with the unfruitful works of darkness that the children of the devil continue to produce.  Obey the Holy Ghost-inspired words of Paul–“Put away from among yourselves that wicked person.”

God bless you!

 

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All that the Father Gives Me will Come to Me

Posted by israeliteindeed on December 5, 2009

In this paper, I would like to examine a favorite “proof text” for the false doctrine of unconditional election, John 6:37 and 44, in light of other Scriptures.

All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.  John 6:37

No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. John 6:44

Yes, Jesus taught that those who come to Him must be given Him or drawn by the Father.  Does this mean that God the Father arbitrarily chooses some for salvation and others for damnation, regardless of any choices a person might make in his life, as Calvinism teaches?

Calvinists build a false view of God, beginning right here in their misinterpretation of this passage and others.   By the time you follow their reasoning to its end, you are left to believe God callously pre-determines the fates of all human beings, a teaching which is a direct attack on the truth that the grace of God that brings salvation has appeared to all men (Titus 2:11). I believe this passage has a very simple explanation that Calvinists completely miss because they are reading what they already believe into the Scriptures, and failing to note the context of what Jesus said.

The context is this:  Jesus was speaking to His critics and pointing out that they were backslidden from God although they were claiming to be the people of God. They assumed because their forefathers were God’s “chosen people,” that they too were automatically God’s “chosen people” simply because of their natural bloodline and historical heritage. Most were apostate from God!  The reason they rejected God’s messenger (Jesus) was because they had first rejected God Himself. God will not show His salvation to those who hate Him and disregard His commands.

To him who orders his conduct aright I will show the salvation of God. Psalm 50:23

Here we see that it is the conduct of a man–not a predetermined, arbitrary choosing on God’s part–that determines if God will show him His Salvation (Jesus).

Will God claim to offer salvation to “whosoever” (as He does in numerous Scriptures), and yet damn the majority through no fault of their own? Astonishingly, Calvinism accuses God of this very thing.

Shall not the Judge of all the earth do right? Gen. 18:25

The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. Eze. 18:20

Clearly, God testifies that each man is responsible for his own death, which he reaps by sowing his own sin.

Does God take pleasure when wicked men die?  It is “his pleasure,” says Calvin, for God to “doom to destruction” the wicked. Let God Himself prove Calvin a liar:

“Do I have any pleasure at all that the wicked should die?” says the Lord GOD, “and not that he should turn from his ways and live?”  Eze. 18:23

‘As I live,’ says the Lord GOD, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’ Eze. 33:11

God declares that He has NO PLEASURE in the death of the wicked, but rather desires all men to repent and be saved (Acts 17:30, 2 Peter 3:9).

If God desires and commands all men to repent and be saved, it follows that He has created man with the ability to repent and be saved; otherwise He is an evil tyrant, commanding what He has made impossible.  Even the soon-to-be-murderer Cain was told that if he did right, he would be accepted! (Gen. 4:7) Why then are some never saved? Why do so many refuse to come to Jesus for salvation? Why has the Father not “given” or “drawn” that person to Jesus?

But you do not believe, because you are not of My sheep, as I said to you. John 10:26

The Calvinist, well-trained in the interpretations of other men, reads this Scripture and quickly assumes that God has indiscriminately predetermined who His sheep will be. But was Jesus saying that?

Before the Word of God was made flesh and dwelt among us, those who were faithful to God—that is those who were right with God according to the provisions of the Old Covenant—were called God’s sheep:

Know that the LORD, He is God; It is He who has made us, and not we ourselves; we are His people and the sheep of His pasture. Psalm 100:3

When Jesus said, “You are not of my sheep,” He was claiming ownership of God’s sheep! He was, in effect, claiming to be equal with God. He was also openly accusing His detractors of being apostate from God–no longer His sheep.

Those Jews who had remained faithful to God through the Old Covenant, or who had recognized their backslidden condition and repented at the preaching of John the Baptist and Jesus, were prepared to receive and follow Jesus.

The Redeemer will come to Zion, and to those who turn from transgression in Jacob, says the LORD.  Isa. 59:20

Those Jews who merely honored God with their lips, but kept their hearts far from Him, did not believe on Jesus when He came. A prime example of this is the Pharisees, as Jesus testified:

“Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men.’” Matt. 15:7-9

The unbelieving Pharisees were not “God’s sheep” because they were not faithful to the Old Testament covenant, which was the light they had already been given. They were transgressing the commandments of God to carry out their traditions (Matt. 15:6); neglecting justice, mercy and faithfulness (Matt. 23:13); filled with extortion and self-indulgence on the inside (Matt. 23:25); and only appeared clean on the outside—inside they were full of dead man’s bones, uncleanness, hypocrisy, and iniquity (Matt. 23:27-28).

The Pharisees claimed to follow Moses, yet Moses had prophesied thus:

“The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, ‘Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die.’  “And the LORD said to me: ‘What they have spoken is good.  I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him.  And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.” Deut. 18:15-19

The Pharisees and other unbelieving Jews had rejected the Prophet—Jesus—whom Moses said they must listen to, proving they did not truly love and obey God—nor even listen to Moses!  If they loved God, they would have recognized His Messiah/Prophet.  If they were faithful to the light they had received, God would have given them more light.

Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.” John 8:42

“But I know you, that you do not have the love of God in you.” John 5:42

“It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me.” John 6:45

Jesus was not saying, as Calvinists falsely claim, that God pre-picked—apart from any personal choices—who would come to Jesus and who would be damned.  Jesus was emphasizing that the unbelieving Jews were apostate—they had refused to hear and learn from the Father, even though they claimed to be God’s people.  He was telling them the reason why they did not receive Him—it was because they were so far from God that they could not receive anything from God, not even His own Son. (See the parable Jesus spoke concerning the Pharisees in Mark 12:1-12.)

Jesus answered them and said, “My doctrine is not Mine, but His who sent Me.  If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.” John 7:16-17

Jesus taught that those who sincerely wanted to do God the Father’s will would be able to recognize that He Himself was true.  Those who had a teachable spirit toward God the Father would be pointed to Jesus Christ—the very Word of God—by God.  Those who accepted God’s witness through Moses, the law, and the prophets; would also accept Jesus Christ, since He Himself had come from God.  Those who were in rebellion against God the Father would naturally not listen to Jesus Christ any more than they listened to the earlier witnesses.  Jesus said of those who rejected the testimony of the earlier prophets,

“If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.”  Luke 16:31

Such needed to REPENT toward God first, and then He would draw them to the Son whom He had sent!

In Hosea 5:4, the backslidden people of Israel were thus accused:

They do not direct their deeds toward turning to their God, for the spirit of harlotry is in their midst, and they do not know the LORD.

Here we see that “directing our deeds toward turning to our God” is an important step toward salvation. This is repentance from evil deeds. Those who refuse to “direct their deeds toward turning to their God” will not “know the LORD,” just as many Jews did not know Him when He was standing right in front of them.

Does this principle apply only to the Jews, or does it apply to Gentiles also?

Concerning the gospel message, Paul said in Acts 20:20-21:

I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house, testifying to Jews, and also to Greeks,

#1—repentance toward God and

#2—faith toward our Lord Jesus Christ.

Repentance toward GOD is here listed before faith toward the Lord Jesus! It is significant that both John the Baptist and Jesus began their ministries preaching repentance toward God.  In fact, Jesus claimed:

“Unless you repent, you will all likewise perish.” Luke 13:5

Without repentance, then, there is no salvation according to Jesus!  Trying to “receive Jesus” without first repenting of your sins is like trying to grow seed in rocky, weedy, untilled soil.

Again, Paul testified before Agrippa that he preached to everyone that “they should repent, turn to God, and do works befitting repentance.” (Acts 26:20-21) Repentance is first!

Thus says the LORD: “Keep justice, and do righteousness, for My salvation is about to come, and My righteousness to be revealed. “ Isa. 56:1

Here, God was telling the Old Testament sheep to keep a clean slate with God because the Messiah was about to come!

God … now commands all men everywhere to repent. Acts 17:30

To him who orders his conduct aright I will show the salvation of God. Psalm 50:23

Who is the salvation of God whom God will show to the one who first orders his conduct aright?

Salvation is “in Christ Jesus” (2 Tim. 2:10). He is the Way, the Truth, and the Life through whom men can be saved (John 14:6).

Nor is there salvation in any other [than Jesus Christ], for there is no other name under heaven given among men by which we must be saved. Acts 4:12

While Jesus Christ is the only Way to be reconciled to God, it can also be said that repentance toward God is the way to Jesus Christ. A man still holding onto his sins does not yet realize how desperately vile they are, so how can he appreciate how much he needs Jesus Christ?  (The lack of repentance in today’s popular “gospel” message is a major reason why so many professors of Christianity are still in their sins! They remain unsaved.)

A wonderful illustration of the truth that God will show His salvation to the one who “orders his conduct aright”  is the story of the Gentile Cornelius in Acts 10. Cornelius was said to be “a devout man and one who feared God with all his household, who gave alms generously to the people, and prayed to God always.” (vs. 2) This man was divinely instructed by an angel to seek out the apostle Peter, and to “hear words from him.” Those words included the testimony of Jesus Christ. After the Gentiles present heard those words, the Holy Spirit fell on them, showing that God’s salvation was for Gentiles as well as for Jews.  Peter testified:

In truth I perceive that God shows no partiality.  But in every nation whoever fears Him and works righteousness is accepted by Him. Acts 10:34-35

Who is accepted? The one who fears GOD and works righteousness (repents of evil deeds.) Cornelius feared God first, then God sent him to Peter so that Peter could teach him that “whoever believes in Him (Jesus) will receive remission of sins.” (vs. 43)  Would Cornelius have been open to this message of having his sins remitted through Jesus Christ if he had not feared God first?

The one who seeks God with the whole heart is promised to find Him. If you seek after God, God will make the Way to Himself open to you. He will lead you to Jesus Christ, through Whom you can be saved. If a man does not seek God, neither will he have any true regard for Jesus.  This is the message Jesus was relaying in John 6: 37, 44.

Those who reject the light they’ve already been given will lose whatever light they had.

Walk while you have the light, lest darkness overtake you…While you have the light, believe in the light, that you may become sons of light. John 12:35-36

Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him. Luke 8:18

Stephen–a man “full of the Holy Spirit”–testified to the unbelieving Jews that stoned him,

You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you. Acts 7:51

Did God indiscriminately keep the unbelieving Jews from Jesus, or were those Jews guilty of resisting the Holy Spirit of God? Friends, the truth is that God “desires all men to be saved and to come to the knowledge of the truth,” but we reap what we sow.  (I Tim. 2:4, Gal. 6:7)

In Romans 1:18-25, we see the progression into error by those who reject what God has already revealed to them:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.  Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.  Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

Paul testified to the men of Athens:

And He [God] has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us. Acts 17:26-27

Clearly, God WANTS all men to “grope for Him and find Him.” Unfortunately, many reject the light they already have—the dual witness of creation and their own conscience—and darkness overtakes them.

Salvation is far from the wicked, for they do not seek Your statutes. Psalm 119:155

Walk while you have the light, lest darkness overtake you. John 12:35

There are many promises in Scripture that those who seek God with all their heart will find Him. The promise is open to everyone!

But from there [when you are in distress] you will seek the LORD your God, and you will find Him if you seek Him with all your heart and with all your soul. Deut. 4:29

And you will seek Me and find Me, when you search for Me with all your heart. Jer. 29:13

You who seek God, your hearts shall live. Psa. 69:32

Seek Me and live. Amos 5:4

I love those who love me, and those who seek me diligently will find me. Prov. 8:17

So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Luke 11:9-10

Friend, those who repent of sin and seek God with their whole heart will be led to place their faith in and follow the Word of God, who is Jesus!  Salvation is open to all who meet God’s requirements!

And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely. Rev. 22:17

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. John 3:16

Whoever calls on the name of the LORD shall be saved. Rom. 10:13

Whoever believes in Him [Jesus] will receive remission of sins. Acts 10:43

Come to Me [Jesus], all you who labor and are heavy laden, and I will give you rest. Matt. 11:28

Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.  For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. Luke 9:23-24

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. Rom. 1:16

Those who come He shall cause to take root in Jacob; Israel shall blossom and bud and fill the face of the world with fruit. Isa 27:5

God bless you!

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The Case Against Calvinism

Posted by israeliteindeed on December 4, 2009

If you have been influenced by Calvinism, or you would like to know more about it, please take the time to watch this excellent video by Jesse Morrell called, “Indictments Against Calvinism.”  God bless you.

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An Expose on John Calvin

Posted by israeliteindeed on December 1, 2009

Rachel, from Smilesback’s Blog, has written a good article exposing John Calvin entitled, “The Evil Theologian, John Calvin.” Please have a look. The first paragraph is posted here:

“Once upon a time there was this certain boy…  He grew up.  He studied law.  Got his doctorate in law and became an attorney.  After reading philosophies of “admirable” religious philosophers, he had a “conversion experience” and started reading his Bible.  He then proceeded to write things about the Bible himself, but alas, since his opinions were quite “unorthodox” for the era, he was banished from his town.  No matter.  He took solace with a friend and writing more and more, became a self-proclaimed theologian and “authoritative” writer…” READ MORE

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